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Sapapali'i is simultaneously the historical and commemorative home of Christianity and its foundation in Samoa. Since the arrival of the London Missionary Society vis a vis Reverend John Williams in 1830, the Church has evolved from Samoa's "Lotu La Mo Sa" (Church of London Missionary Society) to its colloquial call name of "Lotu Taiti". The LMS missionaries taught and proselytized the Christian gospel in the islands of Tahiti before landing in Sapapali'i in 1830. When they arrived in Samoa, among the English missionaries were several Tahitian counterparts who were instrumental in translating the tenets of the Church and of the Bible to Samoan, hastening conversions of the Samoan populace throughout Sapapali'i and beyond.

In modern days, the Church is now the Ekalesia Fa'apotopotoga Kerisiano o Samoa (EFKS). There are seminary colleges in both Upolu (Malua, Upolu) and Tutuila (Kanana Fou, AS). Although, the Church has been separated for just over 25 years into two conferences (one affiliated in Samoa through Malua and one affiliated in American Samoa through Kanana Fou); both conferences, without a doubt, honorably and affectionately continue to acknowledge and regard that Sapapali'i is the historic birth place of the Christian gospel for the Samoan islands. In nearly all villages of the Samoas, there is an EFKS church established there from congregations numbering barely a hundred to one that has several hundreds. In well-established Samoan communities abroad, Samoans have also brought over their faiths, founding EFKS congregations in those cities and townships from the United States of America to across Oceania (in New Zealand and Australia). This peaceful emergence of Christianity would not have been possible if Malietoa Vai'inupo-Tavita had not   accepted the faith. (His name was later anglicized to "David" as a result of his amicable friendship with Reverend John Williams). That meeting also opened the Samoas up to the establishment of other Christian faiths (to include the Methodist Church, the Roman Catholic orders, Seventh-Day Adventists, The Church of Latter-Day Saints, Assembly of God, and Bahai etc.)

As it has been for nearly two centuries, Sapapali'i remains home to one faith - the EFKS Church.
 


Photo of John Williams



Malietoa
Vai'inupo Monument











 

 


 Photo of CCCS Sapapali'i 25 years ago



 


Photo of CCCS Sapapali'i today

 



1.  Ale( White Missionary)
2.
  Mare(White Missionary)
3.
  Palate(White Missionary)
4.
  Palekoti( White Missionary)
5.
  Tahitian Teachers (2)
6.
  Tekoli(Rarotongan Minister)
7.
  Rev Petaia( 1st Samoan Minister from Falealupo)
8.
  Akapo( Samoa Minister from Tafua)
9.
  Reopoamo(Samoan from Matautu)
10.
 Fanueli( Samoan from Falelatai)
11.
 Uili (Samoan from lalomalava)
12.
 Faimalo(from Iva, 1918)
13.
 Raeli(from Tafua)
14.
 Filipo(From Safotulafai)
15.
 Iosefa(from Fatausi)
16.
 Ekesoma(from Vaimoso, Died 1961)
17.
 Isaako Tuia (FT)(From Vailoa Faleata 1962-1996)
18.
 Esera A.Esera (From Laulii 1997 – present)
 





Rev Tavita Leasuasu & Wife Florence Folole


Current Minister

Rev. Esera A. Esera

 

Read his Message

 
 

 


Four lay preachers; three are still working; one has retired.



There are currently 31 serving deacons.
 

 
The "Mafutaga A Tina`'" is the society of church women (wives and mothers) under the leadership of the incumbent pastor's wife. Following the village's conventional laws and order, their works are essential to running of their
families, church and to the village at large. In keeping with both the Fa'a Samoa and their Christian faith, the "Mafutaga A Tina`" is the emblematic signature of home, stability, and almsgiving in a Samoan society.

Sapapali'i "Mafutaga A Tina" is ably led by Mrs. Tamara Esera.


Group Shot of Women's Society



Ladies hard at work

   
Message from President  
 


The largest in the whole island of Savaii.
 

 
   
   


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